- XIII, 2,
Spring 1990
- XIII, 3,
Summer 1990
- XIII, 4, Fall
1990
- XIV, 1,
Winter 1991
- XIV, 2,
Spring 1991
- XIV, 3,
Summer 1991
- XIV, 4, Fall
1991
- XV, 1, Winter
1992
- XV, 2, Spring
1992
- XV, 3, Summer
1992
- XV, 4, Fall
1992
- XVI, 1, Winter
1993
- XVI, 2,
Spring 1993
- XVI, 3,
Summer 1993
- XVI, 4, Fall
1993
- XVII, 1,
Winter 1994
- XVII, 2,
Spring 1994
- XVII, 3,
Summer 1994
- XVII, 4, Fall
1994
- XVIII, 1,
Winter 1995
- XVIII, 2,
Spring 1995
- XVIII, 3,
Summer 1995
- XVIII, 4,
Fall 1995
- XIX, 1,
Winter 1996
- XIX, 2,
Spring 1996
- XIX, 3,
Summer 1996
- XIX, 4, Fall
1996
- XX, 1, Winter
1997
- XX, 2, Spring
1997
- XX, 3/4,
Summer/Fall 1997
- XXI, 1, 1998
- XXI, 2, 1998
- XXI, 3, 1998
- XXI, 4, 1998
- XXII,
1-4, 1999
- XXIII,
1-4, 2000
- XXIV,
1-4, 2001
- XXV,
1-4, 2002
- XXVI,
1-4, 2003
- XXVII,
1-4, 2004
- XXVIII,
1-4, 2005
- XXIX,
1-4, 2006
- XXX, 1-4,
2007
Review, XIII, 2, Spring, 1990
Andre Gunder Frank, "A Theoretical Introduction to 5,000 Years of World
System History"
A historical-materialist political economy of our world system suggests that
its unified historical development in Asia, Africa, and Europe
goes back at least 5,000 years, during most of which its centers were outside
the West. Historical fact does not support, and holistic theory does not
justify, the widespread neglect, rejection of, or reservations against, the
study of the world system before AD 1500 by Eurocentric historians,
civilizationists, and historical macrosociologists. Long before 1500, most
parts of medieval and ancient Asio-Afro-Europe would not have been as they then
were (and now are) without their systemic political economic and cultural
relations with other parts of the world and especially Central
Asia, as well as with the world system as a whole. For at least
five millennia, this world system has systematically interlinked technological
change and accumulation; continental scale and maritime migrations, trade and
exchange of surplus; the related and changing political, economic, and cultural
institutions; and the resulting competition, alliances, and war through
center-periphery-hinterland structures, hegemonic and other cycles, and other
world-embracing or diffusing developments.
Walter Goldfrank, "Current Issues in World-Systems Theory"
The world-systems approach has gained acceptance as a major competing
paradigm for analyzing modern social change. It has accomplished important
historical reinterpretation but has not fully escaped from state-based to zonal
analyses. It has reproduced hoary social science controversies: economism,
part/whole relations, determinism/voluntarism. Changes in the 1980's confirm
its basic validity. Among major challenges for future work are understanding
the kinds and degrees of contemporary peripheral immiseration and undermining
the idea of (national) development in theory and practice.
Harriet Friedmann, "Rethinking Capitalism and Hierarchy"
The debates of the 1970's focused on what some called precapitalist elements
of the world-economy, mainly in the Third World.
After a decade and a half, attention has shifted to the state socialist sphere,
which some call postcapitalist. The Cold War and detente should not be subsumed
within a model of hierarchy, but should be understood as relations between
blocs. This essay (1) criticizes the expressive totality of Wallerstein's
Modern World-System; (2) suggests ways of thinking about "regulation"
as international and transnational; (3) offers a thought experiment, using
Wallerstein's concepts of "external arena" and
"world-empire," to construct an alternative interpretation of
Russia/Soviet Union, which suggests differences within a structured totality;
and (4) proposes four propositions to guide further explorations of the
relationship between the world-economy and the state system.
Fred Block, "Capitalism versus Socialism in World-Systems Theory"
World-systems theory was very much influenced by the Cold War context in
which the theory developed. The result was that the Cold War polarity between
capitalism and socialism is reproduced in the theory. Moreover, since
capitalism is defined expansively in world-systems theory, socialism had to be
defined in terms of the end of the commodity form. There are, however, serious
problems with that way of conceptualizing socialism. The proposed alternative
is to recognize that the nineteenth-century categories of capitalism and
socialism are no longer adequate and that there are a multitude of different
institutional forms for organizing economic activity.
Janet Abu-Lughod, "Restructuring the Premodern World-System"
Wallerstein's field-shaking innovations are becoming "normal
science" as scholars add more precise details to the story of the West's
rise to hegemony; furthermore, the term "world system" has become virtually
synonymous with the particular way the world came to be organized after the
sixteenth century. These two tendencies make it difficult to recognize pre- and
post-modern world-systems or to analyze crucial moments of restructuring. This
article describes a preexisting thirteenth-century world-system, organized
according to principles quite different from the ®modern" world-system and
contends that a new pattern of world system organization is already appearing,
one in which the Pacific has supplanted the Atlantic
as the zone of expansion and dynamism in a fully globalized and restructured
world-system. If this current restructuring is to be understood, a better
theory of systemic change will be needed than the one usually invoked to
explain the "Rise of the West" and, by default, the "Fall of the
East." This paper develops such a theory, using the earlier transition as
a model of analysis.
Immanuel Wallerstein, "World-Systems Analysis: The Second Phase"
World-systems analysis in its first phase has made the case for (a) the
world-system as the "units of analysis"; (b) the importance of the longue
durée; and (c) a particular definition of the set of defining
characteristics of the capitalist world-economy. In the second phase, there are
new issues to preoccupy us: (a) elaboration of world-systems other than that of
the capitalist world-economy; (b) elaboration of definition and measurement of
polarization within the capitalist world-economy; (c) the historical choices
that are before us in the future; and (d) overcoming the conceptual trinity of
economy (market), polity (state), and society (culture) as representing
separate arenas of social action.
Review, XIII, 3, Summer, 1990
Silviu Brucan, "Historical Evolution of Classes and Class Policy in
the U.S.S.R."
Starting from the premise that the evolution of social forces is the most
enduring facet of the historical process, the author reconstructs the social
history of the U.S.S.R., eastern Europe, and China, concluding that the
industrial worker of peasant origin became the ideal social base of the
Communist Party. The scientific-technological revolution, however, diminished
the number, social status, and prestige of the manual workers, while increasing
those of the intellectuals. Instead of social homogenization, we witness social
differentiation in Eastern societies and with the introduction of market
mechanisms a large middle-class is in the making. Therefore, political
pluralism is no longer an option, it is a must.
Etienne Balibar, "The Nation Form: History and Ideology"
Part of ongoing research on the deep structures of racism and nationalism in
contemporary politics, the article focuses on the specific sociological and
anthropological dimensions of the "Nation Form." Part I indicates the
latent prerequisites that have made the national formation both an obsession
and a theoretical blind spot of modern historiography. Marxism itself, while
inverting the dominant pattern of explanation, has not escaped this
shortcoming. Another step has to be taken in the historicization of such
concepts as "social formation," "reproduction," and
"transition." Part II proposes a framework to this effect. It is
centered on three main ideas: (1) nations are neither universal stages of
evolution of the state nor creations of an already given "bourgeois
class," but structures imposed upon societies by one among several
"bourgeois political forms," because of its utility in the class
struggle; (2) nationalization of society is a permanent but also an uneven and
contradictory process, which achieves a certain stability only insofar as it
merges nationalism and social policy within the institutional and imaginary
structures of "fictive ethnicity"; (3) nictive ethnicity itself is
continuously reproduced (mainly through the operation of the family and the
educational system) in two forms--genetic ("racial") identity and
linguistic community. This produces an internal tension which becomes
especially acute in the present era of transnationalization of the state and
the economy.
Giovanni Arrighi, "The Three Hegemonies of Historical Capitalism"
Gramsci's concept of hegemony is applied to interstate relations to account
for both the invariance and the evolution of the modern world-system from its
beginnings in Late-Medieval Europe to our days. It is argued that what made the
United Provinces, the United Kingdom,
and the United States
hegemonic in their respective "worlds" was not their military might
or superior command over scarce resources as such, but their predispositions
and capabilities to use either or both to solve the problems over which
system-wide conflicts raged. The changes in the nature of these problems and,
therefore, in the conditions of the rise and decline of world hegemonies are
explored, and some provisional hypotheses concerning the future of the modern
world-system are advanced.
Terence K. Hopkins, "Note on the Concept of Hegemony"
The Dutch, British, and U.S.
hegemonies ought to be associated, respectively, with the rise, dominion, and
decline of the modern world-system. The period of Dutch predominance and the
development of the institutional framework of historical capitalism eliminated
the possibility that the emergent world-economy might be transformed into a
world-empire. British hegemony was accompanied by the consolidation of
stateness/interstateness and the incorporation or destruction of other
historical social systems. The U.S.
period of hegemony, by contrast, has been witness to the emergence of
trans-state structures and social movements which may foretell the end of the
modern world-system.
Review, XIII, 4, Fall, 1990
Bernard Mommer, "Oil Rent and Rent Capitalism: The Example of Venezuela"
The nature of oil rent--as net income to landlord or as compensation for
depletion of "natural capital"--is reviewed and the ideological bases
of the concept criticized. The concept is then matched against the empirical
reality of how the National Accounts of Venezuela handles oil income, given
that the United Nations accounting system that is used ignores the category of
rent. The article then discusses the measurement of the importance of oil
income and the distribution of oil rents in Venezuela. It is argued that this
analysis is valid for all oil-exporting and mineral-extractive countries.
Gueorgui Derluguian, "Social Decomposition and Armed Violence in
Post-Colonial Mozambique"
Armed violence in post-colonial Mozambique derives from the
degeneration of colonial peasantry into a marginalized "non-class."
Precolonial African rural producers were forced into being peasants (i.e., a
class) in the process of peripheralization. Catastrophic/revolutionary
decolonization led to Mozambique's
disengagement from the world-system and the rapid disappearance of colonial
class categories. A simple return to the precolonial situation was impossible,
but so was integration into a supposedly alternative socialist world-system,
since the latter never possessed truly systemic qualities. Thus,
postrevolutionary Mozambique
went into a social nowhere, a historical "black hole." Mozambican
peasantry became an ex-peasantry, or rather, a non-peasantry. Thereupon,
atavistic quasi-zoological forms of sociality came to the surface, often making
weapons the only source of law and thus producing a war which fragmented into a
myriad of different conflicts. But common to all those conflicts was their
non-political nature and the embarrassing lack of ideological or any other
"modern" type of motivation.
Michael Merrill, "The Anticapitalist Origins of the United States"
After winning its independence from Great
Britain in 1783, the United States faced a choice
between two different development strategies: a "capitalist" strategy
favorable to the interests of the monied elite and an "agrarian"
strategy favorable to the interests of the working classes. Policies consistent
with the former had been the basis of European statecraft for a long time. But
the latter enjoyed widespread popular support, and had recently been given a
significant intellectual and moral boost by the publication of Adam Smith's
Wealth of Nations in 1776. In the United States, an agrarian
electoral majority was forged in the 1790's that opposed capitalist development
policies. Built upon a self-conscious class of farmers and artisans, this bloc
retarded the development of capitalism in the United States and laid the basis
for the world's first mass democracy.
Jean-Yves Grenier, "La
notion de croissance dans la pensée économique française au 18 siècle"
French economic thought of the eighteenth century did not use the concept of
growth or development, it had several other tools of analysis which permit one
to see it had views about development: the concept of stability and harmony
defining a presumed "natural" economic order; the mechanism of an
economic circuit; agricultural productivity; net product; the theory of stages;
the debate about the economic utility of luxury. Finally, the debate about
liberalism and the normative considerations evoked to favor economic activity
are reviewed in this light, with particular reference to the discussions about
grain liberalism, fiscal measures, and public works, monetary policy, and the
interest rate.
Review, XIV, 1, Winter, 1991
Jose Carlos Escudero, "The Logic of the Biosphere, The Logic of
Capitalism--Nutrition in Latin America"
Two causal categories are advanced in the multicausal problem of
malnutrition worldwide: the establishing of a world-economy from the sixteenth
century onwards, and the commodification of food in capitalism. As for the
former, the ecological benefits of a worldwide distribution of the most
efficient crops were minor in comparison with the demographic and economic
collapses in the peripheral regions subject to European invasion, a situation
which lasts to this day in the center-periphery dichotomy of the world-economy.
As for the latter, the capitalist need to add value to the commodity, food,
causes widespread malnutrition. Two empirical examples are used to describe the
"logic of capitalism," which acts against the "logic of the
biosphere": a greatly increasing use of mostly non-replaceable fossil fuel
energy to produce nutritional energy for human consumption; and an increasing
use of grains and fish as fodder, instead of in direct human consumption. The
problem of malnutrition worldwide is seen as political, since the production of
food in the planet is in excess of the needs of the current world population;
and it is these political decisions that prevent this "logic of the
biosphere" outcome from taking place.
Michel-Rolph Trouillot, "Anthropology As Metaphor: The Savage's Legacy
and the Postmodern World"
The postmodernist wave in philosophy and literature has influenced a
reflexive critique of ethnography as text in North America.
The author argues that this critique does not go far enough. Anthropology did
not create the savage. Rather, the trilogy "savage-utopia-order" made
anthropological discourse possible. A radical critique of the discipline
entails an examination of the geopolitical and ideological context that gave
rise to, and sustained, this trilogy. The task is to assess anthropology's role
in a world from which this trilogy itself is disappearing.
Anjan Ghosh, "Stricture of Structure, or the Appropriation of
Anthropological Theory"
In anthropology, data, though gathered mainly in the periphery, is appropriated
as knowledge in the metropole, since concept building and theory construction
remain metropolitan prerogatives; and this results in the disarticulation of
endogenous modes of thought.
Bipan Chandra, "Colonial India: British versus Indian Views
of Development"
Two divergent theories of economic development were evolved by the British
and Indians during the last quarter of the nineteenth century. The two had
divergent social perceptions of the nature of economic changes taking place in
colonial India.
While, according to the British, India
was undergoing the process of rapid economic development, the Indians came to
hold that India
was economically under-developing. They argued that India's economic backwardness was
not a carry-over of its precolonial past but a consequence of the
colonialization of the Indian Economy. They therefore set out to analyze the
nature, the economic mechanisms, and the basic features of British colonialism
in India.
Consequently, the measures that the British and Indians suggested for
overcoming India's
economic backwardness were also different from and often in opposition to each
other. The measures suggested by the Indians would have cut at the very roots
of colonialism. During the 1930's and 1940's, both the British and Indians
continued to function within the framework evolved in the nineteenth century,
except that the Indians evolved another feature--commitment to planning, the
public sector, and social justice.
Review, XIV, 2, Spring, 1991
Ganeshwar Chand, "The United
States and the Origins of the Trusteeship
System"
The influence of the United
States on the postwar colonial situation has
been tremendous. Since 1939, the U.S. publicly had espoused a policy
of political independence of the colonial countries. By 1943, the concept of
"Trusteeship System" came to occupy the central place in the U.S. proposals
for decolonization. Colonies were to be placed under this system, and the
trustees were to guide them towards eventual political autonomy. These aspects
of the U.S.
stand and policies have received wide publicity and academic attention. The
widely accepted view so far has been that the U.S. was driven to this stand by a
fundamental concern for the welfare of the colonial people. It is argued in
this paper that this is far from the truth. The origin of the Trusteeship
System lies not in any ethical or moral consideration that the U.S. may have had for the colonial peoples, but
rather in the conflicting U.S.
interests during the interwar, Second World War, and the postwar era. During
this period, there emerged five basic, but contradictory, U.S.
commercial, military, and political interests. It was in the resolution of
these contradictions that the Trusteeship System took its form. Each of these
interests and their impact on the U.S. stand on the colonies are
discussed in this paper. The use of the Trusteeship System by the U.S. for its annexation of Micronesia is
also discussed. Finally, the Soviet Union's position on the Trusteeship System
is discussed; it is argued that in fact, and quite contrary to its declared
stand of self-determination for the colonial people, the U.S.S.R., in return
for U.S.
support for its own annexationist attempts, had maintained a relative silence
on the proposals for the Trusteeship System.
Louis Fontvieille, "Long Cycle Theory: Dialectical and Historical
Analysis"
The inability of economic policies to solve the problems raised by the
crisis reveals the limits of the economic theories on which they are based.
Going beyond them assumes a dialectical approach based on the movement of
contradictions, thus introducing history into the very heart of the theory.
Applied to long-term fluctuations, this approach makes it possible to reveal
the processes which lead to the blockage of the economic system at the end of
the prosperity phase. It also leads to understanding the need for structural
transformations during the phase of difficulties, thus leading to a new
expansion phase.
David M. Gordon, "Inside and Outside the Long Swing: The
Endogeneity/Exogeneity Debate and the Social Structure of Accumulation
Approach"
A recurrent and perplexing theme in the literature on long swings is the
debate about exogenous and endogenous sources of long-swing upturns and
downturns. This paper first reviews the exogeneity/endogeneity debate,
proposing some clarifications, and situates prevailing approaches to the
analysis of long swings within that debate. It then elaborates the implications
of the social structure of accumulation (SSA) perspective for the exogeneity
and/or endogeneity of long swings, comparing it with other available
perspectives. Finally, as a substantive contribution to that debate, it
presents a variety of econometric evidence suggesting that the relations of
institutional power and conflict which the SSA perspective highlights (a) were
exogenous to both the upturn and the downturn of the most recent long swing in
the United States and (b) were exogenous as well to the process of
technological innovation emphasized by the recent neo-Schumpeterian literature.
Arnulf Grübler & Nebojsa Nakicenovic, "Long Waves, Technology
Diffusion, and Substitution"
The long-wave phenomenon is described in terms of development trajectories
which are driven by the diffusion of interrelated clusters of technological, organizational,
and institutional innovations, and are punctuated by crises that emerge in the
transition from an old saturating cluster to a new but yet uncertain
development path. The approach is phenomenological, emphasizing in particular
the diffusion and subsequent saturation of techno-economic paradigms and
development trajectories that have led to previous Kondratieff upswing phases.
The analysis identifies discontinuities and cross-enhancing and clustering in
the diffusion of pervasive techno-economic systems, although the
discontinuities between different clusters are not sharply focused, nor is the
clustering phenomenon very rigid. Nevertheless, the beginning of pervasive
diffusion processes and the onset of saturation is, to a large degree, correlated
with the turning points identified in the long wave literature.
Review, XIV, 3, Summer, 1991
Samir Amin, "The Ancient World-Systems versus the Modern Capitalist
World-System"
This paper offers a vision of the evolution of the historical world and the
interrelation between the various centers of civilization since their early
beginnings. It stresses two qualitative breaks, the first around 500-300 BC
when the main various centers (China, India, the Hellenistic world) moved into
tributary social forms, the second in the sixteenth century AD when capitalism
started in Europe. It focusses on the different patterns of core/peripheries
relations specific to each of those two kinds of world-systems.
Peter J. Taylor, "Political Geography Within World-Systems Analysis"
Political geography has been transformed from "moribund backwater"
to being one of the major growth areas of geography in the 1980's. In its
reconstruction it illustrates the fundamental debate between state-centric and
world-systems analysis. Both sides of this debate are rehearsed, and a
"creative tension" is sought. It is argued that world-systems
analysis could learn from state-centric studies of state apparatuses and that
orthodox state theorizing requires a multiple state dimension. Finally, in a
"political geography beyond the state," the world-systems approach is
employed to generate a taxonomy of fourteen distinctive politics.
Lanny Thompson, "The Structures and Vicissitudes of Reproduction:
Households in Mexico,
1876-1970"
This study describes the basic household structures of the popular classes
in the historical context of the Mexican transition from a peripheral zone to
an industrialized semiperiphery. Five basic household types are considered: (1)
marginal, (2) subsistence-centered, (3) wage-centered, (4) campesino, and (5)
market-oriented. These historical types are located within the specific context
of the periodicities of labor force formation in central Mexico during
the years 1876-1970, which in turn are situated within the general context of
long waves of the world-economy.
Jon Davies, "Letter from Tyneside in the Semiperiphery of the
Semicore: A U. K. Experience"
The European section of the world-economy is moving its core. The British
economy is following this move; but the British state appears to be going the
other way, seemingly determined to preserve political sovereignty on the basis
of an increasingly centralized state. This is, however, merely a preparatory
centralizing of functions so that they can be all the more effectively
surrendered to the force of the European market. Britains'
peripheral zones (the medieval "marches" of the then-expanding
English state) are being reintegrated into capitalist practices by a government
clearly seeking to locate the final triumph of capital in the greater Europe to the south. We are all capitalists now.
Dieter Senghaas, "Friedrich List and the Basic Problems of Modern
Development"
In the last few decades, the work of Friedrich List was not much referred to
within development research and the political debate about development
requirements. This is very strange, since Friedrich List conceptualized most
succinctly the modern development problematic. Basically every major issue that
has been raised within the modern development debate had been formulated
already by this classical author during the first half of the nineteenth
century. List was no abstract theorist; rather, he related his theorizing to
the practical problems of delayed development. Although he is most remembered
for his infant industry argument, his understanding of development processes
was quite complex and multifaceted. He was a political economist in the broad
sense of the term, covering the impact of political structure, social
stratification, culture, and motivation on the direction and the speed of
development. He had a clear understanding of the interface between the
structure of the world-economy and its impact on the development dynamics of
individual societies depending on their location within the hierarchy of what came
to be called the world-system. Most of his recipes for development programs and
projects are still relevant. If there is one classical author in the history of
development theory, that title should go to List.
Review,
XIV, 4, Fall, 1991
Bolívar Echeverría,
"Modernidad y capitalismo: Quince tesis"
El "proyecto"
que parece subyacer bajo las realizaciones de la historia moderna se encuentra
en crisis. ¿Hay en el posibilidades válidas, aún no exploradas, de organización
de la vida civilizada o es un proyecto que se ha agotado definitivamente? Este
es el marco problemático dentro del que se desevuelve la argumentación del
presente artículo. Su afirmación principal consiste en relativizar
históricamente ese proyecto y en presentarlo como una alternativa en medio de
otras que pudieron también relizarse en el pasado y que tal vez puedan
realizarse en el futuro. El interés de esta relativización reside en el modo
como se define y pone en relación esencial los conceptos de la modernidad, lo
europeo y lo capitalista. Resulta interesante también la aproximación que se
propone a temas como violencia y vida moderna, escritura y modernidad y a la
discusión en torno al premodernismo, modernismo y postmodernismo como fenómenos
culturales. La modernidad no sería "un proyecto inacabado" como lo
juzga Habermas, sino un proyecto que debe ser replanteado desde sus
fundamentos.
Robert A. Denemark, "The State in Zambia
and Chile:
The Role of Linkage to the World-Economy"
This work questions whether the degree to which a country is linked to the
world-economy by the extent of its trade moderates the effects of the
world-system on subsequent social, political, and economic development.
Arguments for and against such a proposition are reviewed. Chile and Zambia are offered as critical case
studies, similar in many important ways but differing significantly in terms of
their linkage (defined as the ratio of exports to GNP) to the world-economy.
State strength being a central and well-defined variable in the world-systems
literature, an extensive review of the development of the state apparatus in
both countries is offered. Should linkage make a real difference, alternate
patterns of state strength or weakness would be observed. No such differences
are noted. On the strength of the case studies, a review of the dominant
alternative explanation, and the theoretical arguments, I conclude that (1)
contrary to many critics of the world-systems perspective, trade is a truly
fundamental variable; (2) that differences in the simple nominal measures of
linkage do not affect trade's impact; and (3) that prospects for the non-core
states of the world-system are strongly limited.
Dave Broad, "Global Economic Restructuring and the (Re)Casualization
of Work in the Center: With Canadian Illustrations"
This essay is an attempt to unveil the global and historical roots of the
contemporary casualization of work in the center states of the capitalist
world-system. Theories of work and labor market transformation are discussed,
and their one-sidedness criticized. In particular, the narrow national focus of
most studies is critiqued. The notion of many feminists that historical
materialism is not sufficient as a method for analyzing gender issues is also
examined. It is argued that it is not the deficiency of the method, but the
application that is generally at fault. The author then proceeds to map the
historical latitude and longitude of proletarianization of labor, arguing that
full-time proletarian labor has always been awash in a sea of non-proletarian
labor, and that capitalists have always resorted to the so-called informal
economy in their drive to accumulate capital. The struggles of workers
themselves have maintained the process of proletarianization. The gains won by
workers in the West in the twentieth century have pushed capital to advance a
recasualization of work and a resuscitation of the informal economy to reduce
labor costs and weaken trade unions. This explanation is used to situate the
post-Second World War increase in part-time work in Canada, and to offer some prognoses
for the future of work.
Review XV, 1, Winter, 1992
Boaventura de Sousa Santos, "A Discourse on the Sciences"
The epistemological crisis of modern science, conceived as a final crisis,
is discussed in terms of a paradigmatic transition. Though the exact
configuration of the emergent paradigm is unknown, the emphasis seems to be
shifting towards a prudent knowledge for a decent life. Four topics are
discussed: (1) as the distinction between nature and society breaks down, there
will be a supercession of the dichotomy between the natural and the social
sciences under the aegis of the later; (2) the emergent form of knowledge
reconstitutes local cognitive projects and converts them into illustrated total
knowledge: knowledge is thus both local and total; (3) because, paraphrasing
Clausewitz, the object is the continuation of the subject by other means, all
knowledge must be understood as self-knowledge; (4) finally, all scientific
knowledge aims at becoming an enlightened common sense, which is the
precondition of any emancipatory praxis.
Pauline Rosenau, "Modern and Post-Modern Science: Some Contrasts"
Two forms of post-modernism challenge modern science today and neither
offers much improvement in the form of a viable alternative. This is not an
argument for the superiority of modern science in any of its various versions.
It is, rather, a statement about the inadequacy of all formulations of science,
modern and post-modern. Modern science requires so much qualification that
broad and far-reaching interpretations are precluded. Skeptical post-modernism
deconstructs modern science Without bothering about formulating a substitute.
Affirmative post-modernism also undertakes a thoroughgoing criticism of modern
science, but it is more optimistic and seeks to construct new forms of
post-modern science. The views of these two post-modernisms and those of modern
science are compared and critically assessed. At best skeptical post-modernism
offers only a dismal negativism and at worst it points to nihilism. Affirmative
post-modernism offers an opening up of science to the metaphysical and the
mystical, thus facilitating a synthesis of science and theology. Its pluralism
permits us to say anything we want; what results may be fascinating, but it can
also be absurd and post-modernism provides no criteria to differentiate between
the two.
Isabelle Stengers, "Les
'nouvelles sciences', modèles ou défi?"
The basic argument is a criticism of the epistemological construct that what
is common to the sciences is an identical ideal of rational description. In
this view, such an ideal has been fully implemented in sciences such as physics
and chemistry while other sciences still find "obstacles" in the way.
If there is a message of the "new sciences" to the social sciences,
it is that such a construct is a trap. Some of the main elements of what a
rational description was said to be are now precisely the targets for a
"reconceptualization." In the process, it is becoming clear that both
their traditional and their new meaning are restricted to the experimental
sciences. The conclusion is that the idea of an identical ideal should be
forsaken, and that so-called "obstacles," which define in a negative
way the (interesting) difference between laboratory and historical, social
beings, should be restated as a challenge, requiring the invention of relevant
scientific practices which give a positive meaning to this difference. Those
social sciences which are already in this process of invention have nothing in
particular to learn from the "new sciences."
Richard Lee, "Readings
in the 'New Science': A Selective Annotated Bibliography"
In this sampling of the literature--under the rubrics Undecidability,
Uncertainty and Complexity; Macrostructures: Systems and the Human Scale
(Entropy, Dynamical Systems, Computation); The Very Big and the Very Small:
Physics, Astrophysics and Cosmology; Time; Culture and Epistemology--the
emphasis is on the complexity brought to focus in studies of dynamical systems.
The recent flowering of this work, characteristically scornful of traditional
disciplinary boundaries, evidences, shift to relation over substance, synthesis
over reduction, simulation over analysis.
Review, XV, 2, Spring 1992
Carlos Antonio Aguirre Rojas, ``Between Marx and Braudel: Making History,
Knowing History''
This article seeks to establish an analytical and critical comparison
between some of the central contributions of Fernand Braudel especially his
theses on geohistory, the longue durée, and material civilization and
the principal theoretical arguments in the work of Karl Marx. Resituating the
basis of Braudel's work within the methodological paradigms of the ``first'' Annales
(that of Marc Bloch and Lucien Febvre), the article compares these paradigms
with the corresponding paradigms of the materialist conception of history.
Finally, in a wider perspective, the article tries to assess the comparative
contribution of the Marxist critical project and that of the Annales
in general, and Braudel (the greatest historian of the twentieth century) in
particular.
Giovanni Arrighi, Terence Hopkins & Immanuel Wallerstein, ``1989, The
Continuation of 1968''
1989 is a continuation of 1968 despite the fact that, on the surface, the
ideological representation seems opposite. If there was a parallel between the Paris and the Prague of
1968, there was also a parallel between the ``creeping May'' of Italy and the ``creeping spring'' of Poland in terms
of the social bases of the movements. But in eastern Europe, instead of
``restructuring,'' there was a repression. As it took a ``wind of madness'' to
institutionalize change in western Europe after 1968, so it took a ``wind of
madness'' in eastern Europe in 1989. This 1989 finale of the 1968 world
revolutionary rehearsal lacked the optimism of 1968 but also finally swept away
some of the illusions. The key problem for putative antisystemic movements, now
that states are in decline, is the search for a renewed ideology, from which
can be derived a middle-run strategy.
Ad M. van der Woude, ``The Future of West European Agriculture: An Exercise
in Applied History''
In his La Méditerranée, Fernand Braudel introduced the three-level
scheme of social time with the concepts ``histoire structurelle
(quasi-immobile),'' ``histoire conjoncturelle,'' and ``histoire
événementielle'' and ascribed to each its own pace of development. He also
emphasized the importance of long-term developments (la longue durée)
in historical analysis. Aided by these critical insights the author first tries
to prognosticate the possible developments in European agriculture up to the
middle of the next century. Then he confronts his findings with those of
historians of agriculture (especially Slicher van Bath) who studied secular
developments in agriculture in the European past, in order to determine how his
prognostication fits in with their findings. The application of historical
knowledge to expected developments might contribute to put these in the right
perspective and to evaluate the consequences of such developments in more
detail.
Fernando García Argañarás, ``The Mechanisms of Accomodation: Bolivia,
1952-71''
A characterization of the ``prebendary-corporatist state form'' one in which
mechanisms of domination and control combine coercive and semicoercive
relations such as militarism and clientelism is offered. After a brief
development of the concept, the major historical, political, and economic
factors in Bolivian state policies from 1952 71 are analyzed.
Review, XV, 3, Summer 1992
Christopher Chase-Dunn, ``Introduction: The Comparative Study of
World-Systems''
This introduction reviews major debates among scholars from several
disciplines who are comparing the modern world-system with earlier
world-systems. Considered are the problems of conceptualizing world-systems,
the spatial bounding of world-systems, and understandings of systemic logic.
The articles in this special issue of Review are discussed within the
context of these theoretical problems.
Jonathan Friedman, ``General Historical and Culturally Specific Properties
of Global System''
The purpose of this paper is to examine and attempt to clarify a set of
relations that have often been conflated and confused and certainly
undertheorized.
The first concerns the relation between global system and globalization. It
has often been assumed that these terms refer to the same phenomena.
Globalization in the cultural sense, or perhaps, the ideological sense, is not
the same as the emergence of the global or world system. Globalization, a form
of consciousness of the extent of globality, of the degree to which the local
is globally informed or even formed, is a process that occurs within already
existent global systems. It is a process that occurs periodically. It is not a
world historical phenomenon characteristic of the past century or the past 25
years as some have contended. The second aspect of globalization is the degree
to which it is a product of intellectual consciousness in the center or in all
elite groups of the global system, or a more general phenomenon. We argue here
that globalization as it is used in contemporary discussions is a product of
center intellectuals struggling for a distinctive understanding of culture. A
more objective notion of globalization would transport it further back into the
history of the global system, pointing out the force of global connections,
transfers and local/global articulations from the earliest periods of
expansion. Modern globalization ideology concerns Western self-identity and
self-consciousness more than objective global cultural and social processes.
The second relation is that between the formation of global systems and the
generation of modernity as a cultural form. I argue here that culture is not
perhaps a proper term, in spite of the ease of its use. This is because the
notion of culture itself a bounded set of attributes associated with a given
population, and which may be diffused, is itself a product of the way identity
is contituted in the global system. It is argued that ``identity space'' might
be more adequate to the task of understanding the way in which global
processes, via their effect on the transformation of sociality tend to produce
a number of parameters that are associated with what is called modernity. From
this point of departure, it is possible to consider the notion of modernity
trans-historically and in relation to previously existing global systems. A
number of suggestions are made as to how a comparative analysis of modernities
might be carried out in such a framework.
Randall Collins, ``The Geopolitical and Economic World-Systems of
Kinship-Based and Agrarian-Coercive Societies''
Some patterns of geopolitical and market dynamics are suggested which hold
across all types of political and economic organization. Stateless societies do
not exist in a vacum, but are organized both by military relations with their
neighbors and by kinship exchange systems which have many of the dynamics of
market tructures. Kinship ``markets,, exchange sexual property and thereby
establish trade links and military alliances among culturally distinct groups.
Insofar as domestic legitimacy follows geopolitical power-prestige, kinship
``rules'' and their supporting mythologies are ideologies arising in response
to geopolitical conditions. The dynamics of social change follows a combination
of the geopolitical processes of alliance, conquest, and migration; plus the
tendency of the marriage market toward increasing inequality between
alliance-rich and alliance-poor kinship groups, culminating in the destruction
of this form of market in a ``kinship revolution.'' The result is the rise of
state-organized societies which coercively extract surplus from agrarian
production. These agrarian-coercive societies are driven onwards in turn by
their geopolitical relations and market dynamics with external groups.
Patricia O'Brien ``The `World-System' of Cahokia within the Middle Mississippi Tradition''
Cahokia, near St. Louis,
is the dominant Mississippian polity in the American Bottoms. This state-like
polity existed from A.D. 850-1400, but dominated the central U.S. from A.D.
1000-1300. Its core area manufactured sumptuary prestige goods for a ruling
elite, but mundane exchange of cherts, sandstones and probably foodstuffs
occurred. Through a network of fortified towns it extracted copper from upper Michigan, mica from the Carolinas, and meat and hides
from the Sioux City
region, all part of its periphery. It also extracted tribute, most likely
warriors and/or slaves, from these and other peripheral polities.
Richard Blanton, Stephen Kowaleski & Gary Feinman, ``The Mesoamerican
World-System''
Prehispanic Mesoamerica was made up of
several spatially discrete core regions, boundary zones between these cores,
and peripheries (the latter are not considered here). We argue that the
characteristic political and economic strategies employed in the core regions
can be productively contrasted with the characteristic boundary strategies.
Core and boundary strategies dominated distinct phases of long cycles of the
world-system, but both contributed to the institutional arrangements and
culture of the Mesoamerican world.
Steadman Upham, Gary Feinman & Linda Nichols, ``New Perspectives on the
Southwest and Highland Mesoamerica:
A Macroregional Approach''
The political economy of the late prehispanic period in the Southwest and Mesoamerica is examined through the use of a multi-scale
approach that considers and gives interpretive weight to macroregional
relations. This examination is grounded in a review of the two theories that
have dominated interpretations of Southwestern and Mesoamerican prehistory,
diffusionism and developmentalism. The macroregional perspective we advocate
draws interpretive insight from bot theories, although aspects of each framework
are rejected or altered. At the same time, a few modifications to world-systems
theory are advanced based on empirical analyses of archaeological and
historical data.
Mitchell Allen, ``The Mechanisms of Underdevelopment: An Ancient
Mesopotamian Example''
Analyses of pre-capitalist world-systems tend to focus on the large-scale
analysis of whole systems. Rarely has the empirical evidence for specific
historical places and moment been closely examined using the world-systems
lens. This paper uses published cuneiform texts and archaeological data in a
micro-level analysis of a specific moment in the Ancient Mesopotamian system,
showing the mechanisms leading to underdevelopment in the periphery. The
nineteenth century BC Assyrian trading colony at Kanesh on the Anatolian
plateau has been one of the most intensively studied settings in the ancient
world. Scholars have variously characterized it as Assyrian military
imperialism, administered trade, and primitive entrepreneurship, though the
historical information available to us conforms to none of these models. This
article places Kanesh in the broader world-system network of its time. It then
examines the hidden structure of trade through an understanding of the role of
the Assyrian state and in culturally embedded inequality in trade relations
that had existed already for millenia between the two parties. This structure
was operationalized through the ``Three C's of Underdevelopment'' which allowed
the Assryians to control Anatolian trade-- cooptation of elites, control of
credit, and currency manipulation. Examples from other parts of the
Mesopotamian world-system, and a comparison with the British ``informal
empire,'' show that these same mechanisms have been operating to foster
inequality for five millenia.
John Fitzpatrick, ``The Middle Kingdom, the Middle Sea,
and the Geographical Pivot of History''
This paper argues that from around 4000 BC to 1400 AD, China should be
regarded not as an enduring unified empire (subject to intermittent breakdowns)
but as the inherently problematic core area of a constantly expanding
multi-power or interstate system. It further asserts that in a second, critical
phase around 800 AD to 1400 AD, southward economis and demographic expansion
within agrarian China
was also producing an embryonic, multi-state ``world-economy.'' It attributes
the reconstitution of a unified ``world-empire'' in the closing centuries of
this phase not to the inherent superiority of its Chinese core over external,
barbarian powers, but precisely to the conjunctural military superiority of the
Mongols. And it views the Mongol conquest a the apotheosis of an ``arid zone''
interstate system whose inner logic worked towards the recurrrent
reconstitution of a unified empire, rather than as in the ``balance of power''
logic of the ``maritime zone'' system which emerged in early modern Europe towards an entrenched multi-state geopolitical
order.
K. P. Moseley, ``Caravel and Caravan: West Africa
and the World-Economies, 900 1900 AD''
Precolonial West Africa was shaped by two systems of long-distance trade:
the more ancient, the trans-Saharan, based on North Africa and the
Mediterranean, and the nascent capitalist system centered on Europe and the Atlantic. As opposed to the sharp dichotimization
suggested by Amin and, more implicitly, by Wallerstein, the two trades were
overlapping in their operations and quite similar in their effects. Both
involved "mercantilist" elements and a traffic in slaves; both were
associated with an intensification of production and the formation of states.
They were also linked, of course, to the more global Eurasian network that
Frank and Abu-Lughod have described, but only loosely so. Until the industrial
revolution, the Islamic and European world-economies seem to have remained
competitive and distinct, just as Africa retained substantial autonomy vis a
vis both of them.
Review, XV, 4, Fall, 1992
Immanuel Wallerstein, ``The West, Capitalism, and the Modern World-System''
A central scholarly concern for two centuries now has been something called
variously the rise of the West, the birth of the modern world, or the
transition from feudalism to capitalism. The usual starting date assigned is
circa 1500. Normally this is discussed as a success story.
The article reviews firts the literature about the differentia specifica
of capitalism, and then the various accounts of the historical construction of
a capitalist world. It discusses the answers to the ``puzzle'' of the
occurrence of a transformation that was extremely unlikely. These answers are
grouped in two categories: civilizational and conjunctural explanations.
Finally, a conjunctural explanation is offered, seeing the transformation as
the result of a conjuncture of four collapses: the seigniors, the states, the
Church, and the Mongols. This extraordinary conjuncture lifted all the
constraints, and launched the world on an irrational adventure.
Barry K. Gills & Andre Gunder Frank, ``World System Cycles, Crises, and
Hegemonial Shifts, 1700 BC to 1700 AD''
The authors explore the relationship between economic cycles and crises of
accumulation and their relation to hegemonic shifts in the world system.
Accumulation of surplus or capital accumulation is viewed as the ``driving
force'' of the expansion and dynamic of the world system over several thousand
years rather than the conventional 500 years of world-system theory. They
identify a series of economic A and B phases of approximately 200 years
duration going back at least to circa 1700 BC and a series of periodic general
world system crises which include the simultaneous decline of inter-linked
hegemonies and the rise of new hegemons. An epilogue refers to recent empirical
tests/evidence of their phase/cycle datings.
Review, XVI, 1, Winter, 1993
Joan Smith, ``We Irish Women: Gender, History, and the World-Economy''
History is replete with the record of women. However, the notion that there
is such a category that can be traced across time and space is seriously
challenged. Rather, what should be the subject of an historical account is gendered
relations and how these are articulated with forms of economic, social, and
political institutions. In a review of a new anthology detailing the lives of
Irish women this article argues that in the absence of that analysis there is a
significant chance that the category ``women'' will be dislodged from its
historical expression. As much as the world cannot be understood apart from the
gendered relations that constitute it, conversely, gendered relations are
meaningless in the absence of an account of their systematic connections to
political, social, and economic structures. While there is nothing much new in
this prescription of how to study gender and the socially organized ways it is
constituted in much of the discourse concerning both gender and social
structures, there is the predisposition to take the former as given while
explicating the latter.
Çaglar Keyder, ``The Dilemma of Cultural Identity on the Margin of Europe''
Turkey has stood in an
awkward position vis-a-vis Europe. While its
elite declare a willingness to belong, its history and cultural legacy make it
difficult for the inclusion to occur. On the Western side as well, the
construction of a Greco-Roman cultural history has made the definition of
Europe depend on the exclusion of Turkey as the alien presence. This
article analyzes the spectrum of Turkish attitudes and political platforms
relating to the West and, more specifically, to the European Community. It is
argued that the confrontation with Europe has
been the fundamental dimension of a politics of cultural identity in the
Turkish context.
Nuno Valério, ``Local Economies and the World-Economy: Nineteenth Century
Trás-os-Montes''
This article tries to illustrate the process of the expansion of the
frontier of the modern world-economy with the case of the Portuguese province of Trás-os-Montes. Old local
self-sufficient economies are integrated into wider economic spaces at
different paces, which makes for a pattern of increasing heterogeneity among
them during the first stages of the process (illustrated by the evolution of
Trás-os-Montes until the last decade of the eighteenth century), and for a
pattern of increasing homogeneity among them at later stages of the process
(illustrated by the evolution of Trás-os-Montes during the nineteenth and
twentieth centuries).
Eric Vanhaute, ``Processes of Peripheralization in a Core Region: The
Campine Area of Antwerp
in the `Long' Nineteenth Century''
By analyzing socioeconomic processes of transformation in the
nineteenth-century Antwerp Campine (in the center of the core countries Belgium and the Netherlands) this article focuses
on the study of trends of peripheralization in a regional context. It aims to
draw the contour lines of an explanatory model evaluating the transformation
processes within a capitalist division of labor. For this purpose, (a) an
integrated research methodology is elaborated, (b) the main components of the
rural social organization are defined, and (c) the processes of transformation
in the organization of population, of labor, and of income and survival are
analyzed. This analysis raises the final question: How are we to relate the
internal ``resistance'' to the external ``integration''?
Henri H. Stahl, ``Théories des
processus de 'modernisation' des Principautés Danubiennes et de l'ancien
Royaume de Roumanie (1850 1920)''
The creation of the Kingdom of Romania in the period 1850 1920 as the result
of the interacting pressures of great powers and internal social forces led to
a process of political modernization and economic transformation, which in turn
gave rise to an intellectual debate about both the appropriate state policies
to be pursued and the conceptual understanding of Romania within the
world-system.
Review, XVI, 2, Spring, 1993
Taimoon Stewart, ``The Third World Debt
Crisis: A Long Waves Perspective''
This paper seeks to test empirically the hypothesis that debt crises erupt
in the periphery of the world-economy every 50 to 60 years in the downswing of
a Kondratieff cycle as a direct result of the strategies adopted by core
capitalists to prolong the profit-making life of production in a technological
cycle. A detailed empirical study of each Kondratieff cycle since 1782 is
conducted in which the factors contributing to growth in the core's economy are
examined. The research reveals a clear pattern of integration of the periphery
into each technological cycle which had as its purpose the prolonging of the
growth phase in the core through exports to the periphery. Such exports were
financed by generous capital flows to the periphery as investment was directed
away from equity investment because of excess industrial capacity and
technological obsolescence in the core. Global economic contraction during the
downswing of a technological cycle, low capital retention in the periphery, as
well as the limited profit-making potential of the debt-incurring projects,
deprive the periphery of the income that would allow debt-servicing, and this
led to severe balance of payments problems, debt-servicing difficulties, and
the eruption of a debt crisis. The effects of global contraction, which led to
the eruption of the current debt crisis, are seen to have occurred prior to
each debt crisis since 1782. It is argued in this article that the current Third World debt crisis is not an aberration from a
workable development path embarked upon by the periphery, but rather is an
integral part of the cyclical rhythms of the capitalist world-economy as
capital seeks to maximize accumulation worldwide to the benefit of core capitalists.
Alvaro Soto Carmona, ``Long Cycle of Social Conflict in Spain (1868
1986)''
The most socially conflictual periods of contemporary Spanish history
generally coincide with those of other industrialized countries, although their
causes cannot be explained solely in terms of the turning phase of the economic
cycle; political conditions are also decisive in explaining this increase in
social conflict.
James A. Reilly, ``From Workshops to Sweatshops: DamascusTextiles and the
World-Economy in the Last Ottoman Century''
This article examines the effects of the Industrial Revolution on textile
weaving in Damascus
and weavers' responses in the nineteenth and early twentieth centuries.
Although Damascus
weavers suffered greatly from European competition during the era of
``free-trade imperialism,'' their craft recovered and adapted in the decades
that followed. Under market pressure, guild-based petty-commodity production
based on small individually owned workshops gave way to protocapitalist forms
of organization. Strikes and labor disputes accompanied downward pressure on
workers' wages. Noticeable polarization occurred between owners of means of
production and sellers of labor. The result by 1914 was neither full-fledged
capitalist industry nor the earlier, guild-based system of manufacturing.
Rather, the Damascus
weaving industry was in transition, pushed along by Ottoman Syria's ongoing
incorporation into the capitalist world-economy.
Luiz C. Barbosa, ``The World-System and the Destruction of the Brazilian Amazon Rain Forest''
The paper shows how the destruction and the preservation of the Brazilian
Amazon rain forest are tied to Brazil's
links with the capitalist world-economy. It divides the institutions, social
groups, etc., affecting Brazilian ecopolitics into world-systemic and
antisystemic agents. The systemic agents discussed are Brazilian military rule,
the World Bank, the International Monetary Fund, and multinational
organizations. The antisystemic agents discussed are the environmental
movement, both internationally and within Brazil, and grassroots resistance.
These antisystemic agents exerted pressure on the government of major First World countries which in turn exerted pressure on
international organizations to stop environmentally unsound projects in the
forest. They counterbalanced the power of systemic forces, substantially
changing the ecopolitics of the world-system. Their efforts were successful due
to an increasing public awareness of the state of the global environment.
Public opinion gave leverage to antisystemic forces. The paper concludes by
arguing that the survival of democratic institutions in Brazil is
imperative for a continuing debate on the state of the Brazilian environment.
Review, XVI, 3, Summer, 1993
Peter Waterman, "Social-Movement Unionism: A New Union Model for a New World Order?"
Traditional socialist trade-union theories or models have not prevented the
frequent isolation of labor from other democratic social movements, or the
subordination of labor struggles to the ideologies and interests of other
categories and classes. Such understandings are today an obstacle to
emancipatory strategies. Theory related to the new social movements (1)
surpasses the notion of a single class identity and interest, (2) undermines a
view of society as dominated by the economic and political spheres, and of
social struggle as progressing from the first to the second, (3) suggests
positive new relations between class, popular and democratic interests and
demands, (4) provides a base for a new relationship with political parties, and
(5) proposes a new view of the global and a new kind of internationalism. A
ten-point theoretical/strategic definition of "social-movement
unionism" is offered which stresses the necessity and possibility for an
intimate articulation of unionized with other workers, of labor with other
social forces, and of shop-floor democracy with shop-floor internationalism. A
test case offered to illustrate the argument is that of the relationship
between an Indian feminist strategy for working women and recent South African
trade-union experience. The conclusion is that "social-movement
unionism" offers a continuously renewable emancipatory strategy surpassing
current liberal, populist, and socialist ones.
Jean Batou, "Nineteenth-Century Attempted Escapes From the Periphery:
The Cases of Egypt and Paraguay"
In the first two-thirds of the nineteenth century, Egypt and Paraguay experienced the rapid
growth of modern industry. Between 1815 and 1850, Egypt developed diversified
consumer and producer goods industries, supplied by homemade machinery and
equipment. Later on, from 1850 to 1865, Paraguay went through strikingly
similar developments, even though these changes were less thorough and
prolonged. But this was not a "natural" process brought about by the
increasing worldwide division of labor. On the contrary, it signified the
substitution of a deliberate economic policy for the "invisible hand"
of the international market: Both countries pioneered in producing the general
outline of a state plan for modernizing a country with no significant
industrial bourgeoisie. For that reason, their eventual failures, following
devastating foreign military interventions, have given rise to much
controversy. Were they due to the unripeness of overall socioeconomic
conditions, to some cultural factors, to the deliberate character of the
enterprises, to the shortage of time, to the lack of adequate protection
against foreign competition, or to western diplomatic and military
interventions? All these hypotheses are discussed in order to gauge the
historical relevance of these early attempts at state-led industrialization in Egypt and Paraguay,
before Meiji Japan
or Czarist Russia.
Michael S. Yoder, "The Latin American Plantation Economy and the World-Economy: The
Case of the Yucatecan Henequen Industry"
Agave fiber crops, including henequen and sisal, are among the domesticated
plants native to the American Tropics that have been diffused to tropical zones
on other continents. This diffusion has been carried out by entrepreneurial
agents of the core states of the world capitalist system interested in
establishing numerous source areas of fiber crops to maintain cheap, reliable
supplies. One result has been to pit different tropical regions of the periphery,
heavily dependent upon fiber production, against one another, ensuring low
prices and poverty for these regions, while enhancing profits for the core.
This paper traces the role of the globalization of agave fiber crops in the
generation of poverty and the maintenance of dependency in Yucatan,
Mexico,
the original culture hearth of these plants.
Yrjö Kaukiainen, "Finland
and the Core: Stages of Integration (ca. 1600-1850)"
The article focusses on the economic relations between the developed core
areas of Europe and a periphery, Finland, from the Middle Ages to
the late nineteenth century. Particular emphasis is laid on the role of
maritime transport, which not only affected the total economics of foreign
trade but even in some degree explains the extent to which the commodity flows
could be controlled by the core. Thus, the development in the export of bulky
forest products from Finland,
first tar and later sawn wood and timber, was inversely related to the general
level of freight costs. High transport costs indicate that the supply of cargo
space was the real bottleneck of the trade relations. Therefore, whoever was
able to control the transport was able to control the entire commodity flow.
However, the ability to control not only depended on economic power but on
military power as well, as the rise of Sweden in the seventeenth century
demonstrates. It was only during the late nineteenth century that the huge
growth in transport potential robbed shipping of its former key position and
made the control over natural resources and other factors of production more
important.
Matti Peltonen, "The Peasant Economy and the World Market: Finnish
Peasant Farming in the Age of Agrarian Crises, 1880's-1910's"
The article explains why the Agrarian Question in Finland is perceived as a problem
of tenant farming, and how this limited view of the economic difficulties of
agricultural production is related to the structural transformation of Finnish
agriculture in late nineteenth and early twentieth century. The data used are
valuation instruments of the Finnish Land Mortgage Bank covering the technical
and economic development of peasant farming and the development of ground rent
from the 1860's to the early 1910's. This data is supplemented by information
about 1200 independent agricultural households and 560 tenant households
gathered by the state disability insurance committee, which investigated the
incomes of all households in five different localities. Finnish peasant farming
was not very commercial at the beginning of the twentieth century. Only about
one-third of the total value of all agricultural production including forestry
and excluding inputs produced on the farm was sold. The use of non-family labor
was quite common on peasant farms, the most important part being the work of
annually hired agricultural servants. All farms specialized in dairy farming,
especially small and tenant farms. Over two-thirds of cash income from
agricultural produce on landowner households and nine-tenths on tenant farms
came from animal husbandry. Many farms, however, had problems of profitability,
reflected in the rising ground rent level. ln Finland most landowners were
peasants, and so the problems of tenant farming were experienced as a
contradiction between two strata of peasant farmers--landowners and crofters.
Futile reforms in the land lease legislation led to a crisis at the beginning
of the twentieth century, which could be solved only by allowing all tenant
farmers to become landowners themselves. This reform in production relations
started a more distinct development towards the family-farm model common in
industrialized countries.
Review, XVI, 4, Fall, 1993
Resat Kasaba, ``Izmir''
Between the sixteenth and the nineteenth centuries, Izmir grew from a small town of 2,000 inhabitants
to a major port with a population of over 200,000. The growth of this city
occurred in two distinct phases. The first took place in the sixteenth century,
when the eastern Mediterranean became a center of attention for the competing
European powers of Holland, France, England, and the Italian cities. In
these years, Izmir became a transit port for the
European trade with Asia. The second period of
expansion took place in the second half of the eighteenth century and during
the nineteenth century, when Izmir became the
major port of export for the agricultural products of western Anatolia.
In both periods, an indegenous group of merchants who were mostly non-Muslims
controlled the many aspects of the city's trade with the outside world.
However, these groups were prevented from expanding their economic and
political influence by the nationalist policies of the early twentieth century.
Beginning in that period, the economic networks in western Anatolia and other
parts of the Ottoman Empire were taken over by
the military-bureaucratic elite and the Turkish bourgeoisie which they reared.
Elena Frangakis-Syrett, ``Patras''
This article studies the economy of Patras in the nineteenth and early
twentieth centuries and traces its emergence as one of the principal ports in Greece,
primarily as a result of a successful pattern of monoculture and of strong ties
with British capital and market. Although other agricultural goods were
produced for export, the local economy was completely dominated by the
cultivation, mainly on the basis of small-scale independent proprietors, of
currants for export. Although it prospered, with a noticeable growth in its
domestic market in the course of the century and the development of an
industrial sector (though mostly light industry) in the last quarter of the
nineteenth century, as the surplus from a prospering commerce was invested,
Patras' economy remained heavily dependent on exports for its imports and on
the fluctuations of the international market's demard for currants. Although
credit availability improved, its market remained capital-thirsty, on the
whole, and with a weak local currancy. When world demand for currants fell,
despite elaborate rescue operations by the government, Patras found it
difficult to meet the crisis created by the overproduction of currants and
effectively diversify its economy.
A. Üner Turgay, ``Trabzon''
With the Treaty of Küçük Kaynarca in 1774, Russia
broke the trade monopoly held by the Ottomans in the Black
Sea. In the following years, trade and navigaiton rights were
gradually and grudgingly extended also to other nations. The Treaty of
Adrianople in 1829 reiterated and expanded these rights. By this time, certain
Ottoman trade patterns had been changed and the Black Sea had become the
setting for intense economic and political rivalry involving the Ottoman state,
Russia,
and the major European powers. These changes naturally affected the position of
Trabzon, an Ottoman port on the southeastern
coast of the Black Sea. The revival of the old
line of communications between Europe and Persia
enabled Trabzon to regain its earlier importance
as a trading center and transit port for Tabriz
and beyond. The Trabzon-Erzurum-Tabriz route allowed European industrial
products to enter markets deep in the eastern Ottoman provinces and Persia. It also
provided an outlet for Persian and Ottoman produce to reach western European
markets. Trabzon,
subsequently, experienced rapid and fundamental social change. The emerging
commercial opportunities attracted people from nearby towns and villages into
the city to engage themselves in new occupations and services. By the middle of
the nineteenth century, Trabzon
had become an urban center. Early in the second half of the century, however, Russia, competing with the Ottoman state, opened
an alternate trade route to Persia
through the Caucasus. As a result, Trabzon's trade suffered
and the population declined. This did little, however, to undermine the
physical development and institutional expansion that had taken place earlier.
Meanwhile, the reforms instituted by the Ottoman state throughout the Tanzimat
period accelerated the transformation of Trabzon
from a medieval town into a premodern city by the end of the century.
Basil C. Gounaris, ``Salonica''
Between 1830 and 1912, Salonica, the natural outlet of an extensive Balkan
hinterland, experienced tremendous growth and prosperity. Though retail trade
was the principal occupation in the city, in later years banking and industry
contributed considerably to the creation of an influential local elite and a
numerous working class, both consisting of Jews, Muslims, and Christians. As
education spread to all social strata, the process of modernization was
accelerated. European education, cosmopolitanism, constitutionalism, and
socialism supported the integration of the multiethnic and multicultural
society of Salonica but eventually proved unable to remove the deep roots of
mutual mistrust and hatred between the millets.
Y. Eyüp Özveren, ``Beirut''
This paper traces the development of Beirut
into a major eastern Mediterranean port in the course of the nineteenth
century. The different phases of this development are spelled out in detail. It
is argued that Beirut developed as a port-city
in response to the stimulus of the world-economy as organized under the British
hegemony as witnessed in the eastern Mediterranean.
Beirut acquired
distinct attributes in accordance with its port-city function. It differed in
demographic composition, urban layout, and regional role from the cities of the
Syrian interior, such as Aleppo and Damascus. It developed
relations of interdependency with both other seaborne cities and its hinterland
which served to accentuate and reproduce its specificity. Eventually, global
economic changes forced Beirut
to readjust itself to a less favorable context. The kinds of political projects
formulated by the urban elite and the merchant stratum are traced back to such
changes and are evaluated as a response to the new pressures emerging from
within as well as from outside prior to the First World War. Beirut's new relationship as a capital city
to its then-segmented hinterland is seen as the culmination of this long-term
process.
Çaglar Keyder, Y. EyÖp Çzveren & Donald Quataert, ``Port-Cities in the
Ottomon Empire: Some Theoretical and Historical Perspectives''
Port-cities were an important element of the nineteenth-century
world-economy, constituting bridgeheads in the economic, social, and political
transformation of the newly-incorporated areas. Within the Ottoman
Empire port-cities could be distinguished through rapid population
growth, predominance of commercial activity, and a distribution favoring
foreigners and non-Muslin Ottomans. Port-cities also came to accommodate
political movements of various hues, at times challenging the central
authority, at other times aimed to establish autonomous governance at regional
or municipal levels. As cities where the commercial bourgeoisie were found in
concentration, they would be expected to provide the setting for nationalist
and other modernist movements. This article traces port-city development in the
Ottoman Empire and investigates the social and
political implications of this development.
Review, XVII, 1, Winter, 1993
Andre Gunder Frank, ``Inside Out or Outside In?''
This is a critique of two articles by David Gordon for their reference to
national economies. this more limited scope seems a step backward from Gordon's
own earlier world-economy, world- system perspective in a debate with Ernest
Mandel. Gordon's earlier perspective is preferable not the least because it
also facilitates our analysis of endogeneity especially of lower turning points
in long economic cycles, as opposed to Mandel's view of their exogeneity.
Stephen K. Sanderson, ``The Transition from Feudalism to Capitalism: The
Theoretical Significance of the Japanese Case''
There is considerable agreement that early modern Japan
experienced a process of capitalist development closely corresponding to the
emergence of capitalism in early modern Europe,
but little has been made of this point with respect to a general theory of
capitalist development. After surveying the literature on the development of
capitalism in Japan,
some of the most important theories of capitalist development are reviewed and
criticized, providing a foundation for an alternative theory. It is argued that
a critical factor in the rise of capitalism was the slow expansion of world
commercialization from the beginnings of the first states around 5000 years ago
to the sixteenth century AD. In the period from AD 1000 to AD 1500 world
commercialization had developed sufficiently to trigger a major capitalist
takeoff in those two parts of the world, Western Europe and Japan, that had
the most suitable preconditions for capitalist development. These preconditions
involved size, location, geography, demography, and feudal politico-economic
arrangements. World transforming capitalism would eventually have emerged even
in the absence of these preconditions, but such conditions greatly facilitated
its development.
Mark Metzler, ``Capitalist Boom, Feudal Bust: Long Waves in Economics and
Politics in Pre-Industrial Japan''
Between the 1690's and the 1840's, Japan experienced three long boom
and bust cycles of approximately 50 years each. These long waves in economics
correlated with a political dialectic of alternating `absolutist'
centralization and feudal style decentralization, as with a social dialectic of
contending bourgeois and feudal tendencies. Both the duration of these waves
and the timing of the peaks and troughs is synchronous with suggested long
waves in 18th century Europe, and continuous
with long waves in the modern industrial era.
Review, XVII, 2, Spring, 1994
William H. McNeill, ``The Fall of Great Powers: An Historical Commentary''
Contemporary international politics are viewed and analyzed in light of
comparable circumstances in the past. The author surveys 10,000 years of human
history and discusses the rise of urban centers and the diffusion of major
religions as key to understanding our present situation. While the 21st century
brings new challenges to community building, the author is optimistic that
humankind, always adaptable, will create new forms of community and political
configurations to answer the seemingly intractable problems of global urbanity.
William G. Martin, ``The World-Systems Perspective in Perspective:
Assessing the Attempt to Move Beyond Nineteenth-Century, Eurocentric
Conceptions''
The world-systems perspective is now a well recognized area within the
social sciences and, most notably, the discipline of sociology. To many the
development of this field is only part of the general trend of intellectual
specialization in this case the study of global social structures and change.
This essay rejects this analysis, evaluating the world-systems perspective
as part of an ongoing crisis within sociology and the social and historical
sciences. The world-systems project is accordingly scrutinized from an
alternative position, asking whether and to what extent those working in this
area have been successful in advancing a quite different project: the
construction of world-relational conceptions that escape the limits of
concepts and texts rooted in partial accounts of the development of Europe and North America.
Analysis is targeted at the methodological foundations of the field and, in
particular, successive waves of conceptual and theoretical re-formulation
surrounding such central terms as ``society,'' ``state,'' ``economy,''
``labor/family,'' and ``social movements.'' The strength of these efforts is
shown to be found not simply in shifting the unit of analysis and the
investigation of large-scale constructs over long periods of time; more
fundamental has been the displacement of conceptions of modern, Euro-North
American ``societies'' as archetypes of social change and development.
Tariq Banuri, ``Noah's Ark
or Jesus' Cross? UNCED as a Tale of Two Cities''
This paper looks at the various perspectives and experiences brought
together at UNCED. The focus of the analysis is on differences in perceptions
between the North and the South, as exhibited in the four ``sites'' of UNCED:
inter-governmental negotiations, the NGO mela (or fair), the exercise
in adult education through the mass media, and the forum for political
leadership. The argument is that while the first three events were successful,
the fourth was a total failure. As a result, while the process help identify
and consolidate national positions, it did not make progress towards the creation
of a global political or moral community, without which global collective
action is inconceivable.
Wilma A. Dunaway, ``The Southern Fur Trade and the Incorporation of Southern Appalachia into the World-Economy, 1690 1763''
As a microcosm of the international struggle for global hegemony in the
early 1700's, Southern Appalachia formed a buffer zone between British
settlements in Virginia and the French in the Ohio Valley
and between British Carolina and Georgia, Spanish Florida and the French entrenched
in present-day Alabama and in the Mississippi Valley. Seeking to minimize contraction
of their economic activities, England,
France and Spain competed
for political and economic control over the Indians of the American Southeast.
The incorporation of Southern Appalachia as a peripheral fringe of the British
coastal colonies entailed three historical transformations: (a) establishing
political control over the Cherokees and their territory; (b) securing initial
Appalachian markets for British commodities; and (c) European export of a white
settler class into Southern Appalachia to supervise the region's first
``cash-crop'' production. The Cherokee economy underwent massive alteration of
its relations of production and became restructured around export activity.
Through their instigation of intertribal warfare and their treatment of the
scattered Cherokee settlements as a unified corporate entity, the British
coerced the indigenous society toward secular and national governance. Within
fewer than 50 years, the Cherokees lost economic and political autonomy and
became dependent upon the worldwide network of production.
Jim Mac Laughlin, ``Emigration and the Peripheralization of Ireland in the
Global Economy''
This paper critiques behavioral and geographical explanations of new wave
Irish emigration. It suggests that the former traces emigration to the
aspirations and social attributes of Irish youg adults, thereby locating its
causes and consequences in Irish youth enterprise culture. The latter explains
emigration in simple geographical terms, attributing it to locational factors
and Ireland's
peripherality relative to the European Community. This paper adopts a
world-system perspective, arguing that Irish emigrationcan be traced to the
peripheral status of the Irish economy, in the global economy. Comparing new
wave with historical Irish emigration, it suggests that Ireland still
operates as an emigrant nursery in the world-economy. Thus it suggests that
world-system theory allows for a political geography of emigration by
recognizing the centrality of place to the process of emigration. It also
stresses the importance of emigration in the construction and destruction of
socio-economic space.
Review, XVII, 3, Summer, 1994
George Aseniero, ``South Korean and Taiwanese Development: The
Transnational Context''
South Korea and Taiwan are widely regarded as NICs (``newly
industrializing countries''), but in fact their industrialization began early
this century when the Korean peninsula and the island
of Taiwan were militarily annexed by Japan.
Colonized but not peripheralized, they were developed under ``administrativce
guidance'' by Tokyo as integral parts of a
northeast Asian economy centered in Japan. Following the Second World
War and the Korean War, the U.S.
took over the ``administrative guidance'' of what were now the two most crucial
front-line states in the Cold War confrontation in Asia.
As privileged client-states, South Korea
and Taiwan benefited from
transnational resources (foreign aid, loans, investments) and opportunities
(access to a U.S. market
tolerant of their protectionist policies) for capitalist development
unavailable anywhere else in the Third World, and early on emerged as favored
sites for industrial relocation to U.S. and Japanese firms.
Functioning as a semiperiphery in the regional capitalist order in the Pacific
Rim and thus benefiting from the dynamic industrial product cycle operative
there, these ``tigers'' progressively expanded their industrial base and their
share of the world export market even as the world-economy steadily contracted
through the 1980's. By the turn of the decade, however, rising production costs
and increasing global competition drastically lowered profitability rates,
compelling corporations in this semiperiphery to relocate in turn to the
lower-wage-cost countries of the (Southeast Asian) periphery. In the 1990's,
therefore, the East Asian semiperiphery is caught in a double-squeeze situation
between a still-dominant center (the dual U.S.-Japan hegemony) and a periphery
that, as it is progressively drawn into the industrial product cycle, tends to
erode the competitive edge once held exclusively by South
Korea and Taiwan.
Samir Amin, ``The Future of Global Polarization''
The industrialization of the Third World
should not reduce the polarization at a global level, but only change its modus
operandi. The core benefits from ``five monopolies'' (the control of global
finance capital, technology, access to resources, communications and media,
arms and mass destruction) which, together, reduce the industries in the
periphery to a modern putting-out system, devalorizing labor and capital
invested in productive activities, to the benefit of value added in the
activities related to those monopolies.
Ramón Grosfoguel, ``World Cities in the Caribbean: The Rise of Miami and San
Juan''
Prior studies about Caribbean cities and the city of Miami present them as isolated from each
other. This paper conceptualizes the urban processes in the region as a system
of cities within the world-system. Beyond the nation-states' boundaries, there
is a global division of labor between Miami
(core), San Juan (semiperiphery) and the rest of
the Caribbean cities (periphery). Both Miami and San
Juan are world cities exercising functions of
management and control (financial, symbolic, and military) over the production
process of the region's peripheral cities. Contrary to the economism that has
characterized the world-city literature, here I argue for a world-system
approach that articulates multiple global logics (economic, military, and
symbolic) in the understanding of core-periphery relationships of the Caribbean city system.
Çaglar Keyder and Ayse Öncü, ``Globalization of a Third-World Metropolis: Istanbul in the 1980's''
The restructuring of the world-economy since the 1970's has been accompanied
by major changes in the nature and dynamic of territorial and spatial
processes, within and across regions, nations, and cities. As world regions are
reconstituted through spatial shifts in investment and massive expansion of the
radii of organizational control, a set of ``global cities'' or ``world cities''
have emerged at the intersection of global transaction networks. Within the
context of these global trends, Istanbul in the 1990's appears to be at the
threshold of such a major redefinition, poised to assume a new role as the
nodal point of access and control at the intersection of emergent
cross-regional networks. The article explores the prospects and expectations in
this historical moment in terms of opportunities in the emergent cross-regional
networks and constraints in the process of autonomization from the national
arena, after briefly touching upon the city's historical specificity, and then
outlining its economic and political transformation in the 1980's.
Review, XVII, 4, Fall, 1994
Mark Selden, ``Pathways from Collectivization: Socialist and Post-Socialist
Agrarian Alternatives in Russia
and China''
While ruling groups throughout east-central Europe renounced socialism and
began to chart capitalist futures from the 1989-1990 overthrow of Communist
Party rule and the disintegration of the Soviet Union and Yugoslavia, China's Communist Party reaffirmed
socialist goals. Yet ironically, continuities with the collective regime are
far greater in large parts of the former U.S.S.R. where collectives and state
farms remain the centerpiece of the rural economy, than in China, where the
Communist Party has promoted decollectivization and the restoration of family
farm, a booming market, and proliferating rural small-scale enterprises under
diverse ownership forms. This essay assesses this apparently paradoxical
outcome through a close analysis of structural, historical, demographic, and
technological factors that have shaped the collective and post-collective
experiences in Russia and China and will
structure future outcomes.
Anouar Abdel-Malek, ``Historical Initiative: The New `Silk
Road'''
East Asia's momentous, protracted thrust in our times, often interpreted in
``economistic'' terms by Western liberal and Marxist analyses, in rooted in the
realm of philosophy, in the communitarian, group, ethos, the specific product
of the depth of its historical field. As such, East Asia, around its epicenter,
China,
is the core area of the Orient, resugent, sharing converging value systems and
socio-political molds grudgingly, if at all, recognized, let alone accepted, by
the reductionist globalist approach. Historical initiative, now rooted in the
Orient(s), around East Asia, is developing a novel civilizational project:
peace based on justice; human and social development; symbiotic solidarity; the
united national front as the basis of strengthened social power; the resurgence
of transcendance, spirituality, the centrality of the normative ethical, where
specificities can converge in the making of non-antagonistic visions of
universality the heartland of the making of our new world.
Rila Mukherjee, ``The Story of Kasimbazar: Silk Merchants and Commerce in
Eighteenth-Century India''
Kasimbazar exists today as a small town in the province
of Bengal, India. During the period under
study it was the chief silk-producing area and the foremost market for silk in India. The
study focuses on the trials and tribulations of local merchants supplying silk
to the English East India Company in the eighteenth century. It deals
specifically with their position both before and after the The Battle of
Plassey of 1757 in Bengal. The battle resulted
in the effective assumption of economic power by the English in Bengal. Finally the study also highlights the constraints
of working within an unstable mercantile economy.
Patrizia Sione, ``Patterns of International Migrations: Italian Silk
Workers in New Jersey, USA''
This article offers historical evidence on the pattern of nineteenth-century
international migration to the United
States from northern Italian areas of
textile production. Silk and wool weavers and dyers, expelled by mechanizing
mills in Como, Biella, and Schio, followed the path of the flows of European
capital, technology, entrepreneurs, and other skilled workers, relocating to
the United States with the restructuring of silk production. Italian workers
had access to information flows that resulted from the integrated nature of European
silk production, of which Como was a pivotal
part, and from their traditional temporary migrations to the various textile
centers within the Italian peninsula and Europe.
Review, XVIII, 1, Winter, 1995
Beverly J. Silver, Giovanni Arrighi, and Melvyn Dubofsky, eds., ``Labor
Unrest in the World-Economy, 1870 1990''
This special issue of Review explores the links between the dynamics of
labor unrest and the capitalist world-economy during the twentieth century. How
have waves of labor militancy contributed to the evolution of the modern
world-system? What opportunities and constraints are imposed on labor movements
by the world-economy and the interstate system?
This special issue also introduces a major new database on world labor
unrest based on newspaper reports from 1870 to 1990. The design and
construction of the World Labor Research Working Group database are described
in detail in Part I. The national and world-level patterns revealed by this
important new source are analyzed in Parts II and III.
Review, XVIII, 2, Spring, 1995
Terisa E. Turner and Craig S. Benjamin, ``Not in Our Nature: The Male Deal
and Corporate Solutions to the Debt-Nature Crisis''
In this article we delineate three dynamics of class composition, economic
restructuring and gendered-class struggle which we argue are reflected in the
promotion of debt for nature swaps as a component of the corporate solution to
the debt-nature crisis. On the one hand capitalist restructuring of labour
relations, the enclosure of natural resources and the debt-imposed assault on
state spending, have brought on a `reproduction crisis' for the urban and rural
poor. On the other hand, it is in the face of such enclosures, that broad based
movements of women and men are struggling to retain or reappropriate popular
control over the means of subsistence, and to exert locally defined values,
meanings and forms of social relations in defense of the commons. To accept
debt for nature swaps and other new enclosures as any sort of solution to the
debt-nature crisis is to accept defeat for the popular struggle to restore the
commons even as this struggle is finding its strength.
Salavatore Ciriacono, ``Land Reclamation: Dutch Windmills, Private
Enterprise, and State Intervention''
There can be no doubt that there were different policies for land
reclamation and drainage in early modern Europe.
However, these policies had certain features in common and were deeply
influenced by several factors. From the sixteenth century it was the private
companies that played the leading roles in these programmes. In the same period
there was a new wave of Flemish-Dutch settlers throughout Central and Northern Europe, in response to the demand for capital
and know-how to invest in land reclamation. The state always played an important
role in the German territories, and in the eighteenth century this role was
reconfirmed both in the Prussia
of the Hohenzzollerns and in Bavaria.
Nevertheless here the state acted in unison with private investors attracted by
the profits to be made from the settled estates.
Over the same period in France
the state conceded substantial tax exemptions to encourage the cultivation of
vast areas of uncultivated land. But the company set up by Humphrey Bradley,
under the auspices of Henri IV at the beginning of the seventeenth century, had
not managed to reclaim all the available marshland in France. Dutch capital had
gradually been withdrawn because of the strong political and religious pressure
put upon the Hugenot community. And in spite of all the publicity they enjoyed,
the physiocrat policies of the eighteenth century did not achieve the successes
expected of them. The reasons for this were a weak entrepreneurial sector, a
fragmented national market and a tradionalist legislature.
In England, drainage schemes progressed in tandem with the capitalization of
the courntyside; in fact, such schemes were of as much importance as the
enclosures. Like the enclosures they were opposed by villagers and all those
who earnt a living from the marshlands (the same resistence is to be found in
other European areas). Yet from the middle of the seventeenth century onwards
we can see the same symptoms as elsewhere: a fall in cereal prices with
subsequent financial difficulties in the maintenance of drainage canals and a technological
impasse about the use of Dutch windmills to power the drainage works. Here as
elsewhere, it was the introduction of the modern steam pump which made it
possible to overcome this situation of stasis.
Carl H. A. Dassbach, Nurham Davutyan, Jianping Dong & Barry Fay, ``Long
Waves Prior to 1790: A Modest Contribution''
This paper has three objectives. First, to use the methodology developed by
J. Goldstein in Long Cycles to examine three untested data sets on the
purchasing power of gold, one from England and two from the United States, for
evidence of long waves between 1790 and 1970. Secondly, to demonstrate the
accuracy o